Explain why Simmias and Cebes are so afraid of death in the phaedo, Essay

Explain why Simmias and Cebes are so afraid of death in the phaedo, whereas Socrates is not. Does Socrates explanation change over you, or are you, like simmias a - Essay ExampleSocrates unequivocally asserts that any true philosopher will be willing to die (6). He is convinced(p) that a better life awaits him. Death, as the harbinger of the greatest good (8), is something the true philosopher desires and pursues. Death may be defined as the separation of the nous and body (8). The philosopher is a seeker of truth and lover of wisdom, who pursues the essence of the knowledge of worldly concern. In this pursuit, the body, with its lusts, sensual pleasures and physical needs, is only a disturbing element, hindering the somebody from the acquisition of knowledge (10). Therefore, the philosopher desires death, which will release the nous from the chains of the body (11) and free the soul to attain the truth. His desire for the truth will be cheery only by the separation of the soul from the body that is, by death which is the purification of the soul. Death is the philosophers means to gain wisdom, while the body is his foeman (11). Socrates fearlessly and eagerly anticipates death and is ready to depart with joy (11) from this world.Cebes and Simmias acknowledge the truth of Socrates word, but continue to fear death, as they are afraid that the soul may be destroyed and perish (12) when she leaves the body, vanishing into nothingness after death. Socrates allays their fears by convincing them of the immortality of the soul. The accepted belief that the living spring from the dead (15) presupposes the prior existence of the soul, in some other world, before it assumes human form. As recollection is an essential part of knowledge, this recollection is obviously gained by the intelligent souls existence in another place. The rebirth of the soul is proof of the souls immortality, as everything living is born of the dead (19). Once it is accepted that the sou l is invisible,